Leibnizian Cosmological Argument
View Duration: 9:32
When paired with the Kalam Cosmological Argument, the Leibnizian gives weight as to God being the creator of the universe. The argument can be formulated like this: 1) Anything that exists has an explanation of its existence, either in the necessity of its own nature or in an external cause. 2) ...
Nazam - Aye Wo Din Ke Hum Jinki - آئے وہ دن کے ہم جن کی
View Duration: 6:23
کلام طاہر ( حضرت خلیفۃ المسیح الرابع ) Kalam-e-Tahir ( Hadhrat Khalifatul Masih IV ) Aye woh din kay hum jin ki آئے وہ دن کے ہم جن کی
Ik Kuri Patoly Wargi - اک کڑی پٹولے ورگی by Khalid Khan, London UK
View Duration: 6:07
Ik Kuri Patoly Wargi - اک کڑی پٹولے ورگی by Khalid Khan, London UK
Part 1, Assaulting Atheism: Kalam and Causality.
View Duration: 7:16
Feel free to comment, but don't base your entire case on semantics... as I probably will laugh, rather than respond to you. Also, if your not going to object, but then not address the arguments I've made, or in the way I've made them.. you need not post a reply, its not going to stay up very long. ...
Wilat sara Wekhda - ولایت سارا ویکھدا by Khalid Khan, London UK
View Duration: 7:46
Wilat sara Wekhda - ولایت سارا ویکھدا by Khalid Khan, London UK
Ashiqan noon Dhang Mardi - عاشقاں نوں ڈنگ ماردی by Khalid Khan, London UK
View Duration: 9:19
Ashiqan noon Dhang Mardi - عاشقاں نوں ڈنگ ماردی by Khalid Khan, London UK
Kinnon kinnon Dil dewen gi - کنوں کنوں دل دیویں گی by Khalid Khan, London UK
View Duration: 7:45
Kinnon kinnon Dil dewen gi - کنوں کنوں دل دیویں گی by Khalid Khan, London UK
Piyar Piyar - پیار پیار by Khalid Khan, London UK
View Duration: 7:45
Piyar Piyar - پیار پیار by Khalid Khan, London UK
SaiN Akhtar - Dil darya sumundroN doongay(Punjabi folk)
View Duration: 6:04
kalam e Bahu bazubaan saain Akhtar Dil darya sumundroN doongay. Asif bhaai ke naam:)
Ya rab dil e Muslim ko woh -Kalam e Iqbal by Shehzad Roy
View Duration: 4:16
یا رب دل مسلم کو وہ زندہ تمنا دے جو قلب کو گرما دے جو روح کو تڑپا دے پھر وادی فاران کے ہر ذرہ کو چمکا دے پھر شوق تماشا دے پھر ذوق تقاضا دے محروم تماشا کو پھر دیداہ بےنا ...






























